works, he would obtain eternal life.”17 I had not yet sought diligently enough or discovered up to this time what is the nature of “the election of grace,” concerning which the same Apostle says: “There is a remnant [of the Israelites] left selected out of grace.”18 This certainly is not grace if any merits precede it; indeed then, what is given not according to grace, but according to debt, is given for merits rather than bestowed. Hence, I should not have written what I said immediately afterwards:
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